{"id":3849,"date":"2020-11-28T15:30:00","date_gmt":"2020-11-28T06:30:00","guid":{"rendered":"https:\/\/web.tohoku.ac.jp\/modern-japan\/?p=3849"},"modified":"2026-07-31T15:35:01","modified_gmt":"2026-07-31T06:35:01","slug":"dept-of-global-japanese-studiesonline-workshop","status":"publish","type":"post","link":"https:\/\/web.tohoku.ac.jp\/modern-japan\/dept-of-global-japanese-studiesonline-workshop\/","title":{"rendered":"Dept. of Global Japanese StudiesOnline Workshop"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">New Transnational Perspectives on Religion in Modern China<\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-medium\"><a href=\"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-content\/uploads\/2020-Nov28_Chinese-Religion_Poster.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" width=\"212\" height=\"300\" src=\"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-content\/uploads\/2020-Nov28_Chinese-Religion_Poster-212x300.jpg\" alt=\"\" class=\"wp-image-2943\" srcset=\"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-content\/uploads\/2020-Nov28_Chinese-Religion_Poster-212x300.jpg 212w, https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-content\/uploads\/2020-Nov28_Chinese-Religion_Poster-725x1024.jpg 725w, https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-content\/uploads\/2020-Nov28_Chinese-Religion_Poster-1087x1536.jpg 1087w, https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-content\/uploads\/2020-Nov28_Chinese-Religion_Poster-1449x2048.jpg 1449w, https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-content\/uploads\/2020-Nov28_Chinese-Religion_Poster-scaled.jpg 1811w\" sizes=\"(max-width: 212px) 100vw, 212px\" \/><\/a><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\"><strong>Justin Ritzinger (University of Miami)<\/strong><br>Reinventing Maitreya and the Moral<br>Frameworks of Buddhist Modernity in China<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Erik Schicketanz (Kokugakuin University)<\/strong><br>Reuniting Governance and Teaching: Conflict,<br>State-Building, and Religion in 1930s Northeast Asia<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">November 28, 2020 (Sat.)<br>10:00-12:00 AM (JST)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Registration Deadline: <\/strong>Nov. 27, 1 PM (JST)https:\/\/bit.ly\/chinese-religion-at-tohoku<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For more information, please contact klautau@tohoku.ac.jp<\/p>\n","protected":false},"excerpt":{"rendered":"<p>New Transnational Perspectives on Religion in Modern China Justin Ritzinger (University of Miami)Reinventing Maitreya and the MoralFrameworks of Buddhist Modernity in China Erik Schicketanz (Kokugakuin University)Reuniting Governance and Teaching: Conflict,State-Building, and Religion in 1930s Northeast Asia November 28, 2020 (Sat.)10:00-12:00 AM (JST) Registration Deadline: Nov. 27, 1 PM (JST)https:\/\/bit.ly\/chinese-religion-at-tohoku For more information, please contact klautau@tohoku.ac.jp<\/p>\n","protected":false},"author":6,"featured_media":2943,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"swell_btn_cv_data":"","footnotes":""},"categories":[573],"tags":[],"class_list":["post-3849","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zemi-events"],"_links":{"self":[{"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/posts\/3849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/comments?post=3849"}],"version-history":[{"count":2,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/posts\/3849\/revisions"}],"predecessor-version":[{"id":3851,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/posts\/3849\/revisions\/3851"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/media\/2943"}],"wp:attachment":[{"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/media?parent=3849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/categories?post=3849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/tags?post=3849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}