![\"\"](\"http:\/\/web.tohoku.ac.jp\/modern-japan\/wp-content\/uploads\/OK-BW-254x300.jpg\")
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\u5c02\u9580\u5206\u91ce<\/strong> \u5b66\u6b74 \u8077\u6b74<\/strong> Research Fellow, University of Heidelberg Postdoctoral Research Fellow, Ryukoku University JSPS Research Fellow, Tohoku University \u7814\u7a76\u696d\u7e3e<\/strong><\/p>\n \u5358\u8457<\/strong> Kindai nihon shis\u014d to shite no bukky\u014d shigaku<\/a><\/em> \u8fd1\u4ee3\u65e5\u672c\u601d\u60f3\u3068\u3057\u3066\u306e\u4ecf\u6559\u53f2\u5b66 [The Study of Buddhist History as Modern Japanese Thought], Kyoto: H\u014dz\u014dkan, September 2012.<\/p>\n \u7de8\u8457<\/strong> Nihon shis\u014dshi kiiw\u0101do 100<\/em> \u65e5\u672c\u601d\u60f3\u53f2\u30ad\u30fc\u30ef\u30fc\u30c9100 [One Hundred Keywords for Japanese Intellectual History], co-edited with Kirihara Kenshin (In Preparation). Tokyo: Chikuma Shob\u014d.<\/p>\n Sengo rekishigaku to nihon bukky\u014d<\/a><\/em> \u6226\u5f8c\u6b74\u53f2\u5b66\u3068\u65e5\u672c\u4ecf\u6559 [Postwar Historiography and Japanese Buddhism]. Kyoto: H\u014dz\u014dkan, 2016<\/p>\n \u201cThe Politics of Buddhist Studies in Early Twentieth-Century Japan,\u201d feature for Japanese Religions <\/em>(39\/1&2), NCC Center for the Study of Japanese Religion, 2014<\/p>\n \u4e3b\u8981\u8ad6\u6587\u7b49<\/strong> \u201cMurakami Sensh\u014d no hikaku jigy\u014d: Kindai nihon bukky\u014d shis\u014d no keisei o meguru ichidanmen<\/a> \u6751\u4e0a\u5c02\u7cbe\u306e\u6bd4\u8f03\u4e8b\u696d\u2015\u2014\u8fd1\u4ee3\u65e5\u672c\u4ecf\u6559\u601d\u60f3\u306e\u5f62\u6210\u3092\u3081\u3050\u308b\u4e00\u65ad\u9762\u201d [Murakami Sensh\u014d’s Comparative Enterprise: An Episode in the Formation of Modern Japanese Buddhist Thought]. In Hikaku Shis\u014d kara mita nihon bukky\u014d<\/em> \u6bd4\u8f03\u601d\u60f3\u304b\u3089\u898b\u305f\u65e5\u672c\u4ecf\u6559 [Japanese Buddhism from the Perspective of Comparative Thought], edited by Sueki Fumihiko \u672b\u6728\u6587\u7f8e\u58eb. Tokyo: Sankib\u014d Busshorin, 2015, pp.179-199.<\/p>\n \u201cKindai to \u2018Mirai Yogen\u2019: Bukky\u014d no metsub\u014d o meguru 1880 nendai no ichi rons\u014d ni tsuite<\/a> \u8fd1\u4ee3\u3068\u3008\u672a\u6765\u9810\u8a00\u3009\u2014\u2014\u4ecf\u6559\u306e\u6ec5\u4ea1\u3092\u3081\u3050\u308b\u4e00\u516b\u516b\u3007\u5e74\u4ee3\u306e\u4e00\u8ad6\u4e89\u306b\u3064\u3044\u3066\u201d [Modernity and \u2018Prophecies\u2019: On an 1880s Dispute over the Collapse of Buddhism]. In Kami to Hito to Shisha<\/em> \u30ab\u30df\u3068\u4eba\u3068\u6b7b\u8005 [Kamis, Humans, and the Dead], edited by T\u014dhoku Daigaku Daigakuin Bungaku Kenky\u016bka Nihon Shis\u014dshi Kenky\u016bshitsu \u6771\u5317\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u65e5\u672c\u601d\u60f3\u53f2\u7814\u7a76\u5ba4 and Togashi Susumu \u51a8\u6a2b\u9032. Tokyo: Iwata Shoin, 2015, pp.255-279.<\/p>\n \u201cNationalizing the Dharma: Takakusu Junjir\u014d and the Politics of Buddhist Scholarship in Early Twentieth-Century Japan<\/a>.\u201d Japanese Religions<\/em>, vol.39, nos. 1 and 2, pp. 53-70, 2014.<\/p>\n \u201cSh\u016bky\u014d Gainen to Nihon: Religion to no deai to dochaku shis\u014d no saihensei<\/a> \u5b97\u6559\u6982\u5ff5\u3068\u65e5\u672c\u2014\u2014Religion \u3068\u306e\u51fa\u4f1a\u3044\u3068\u571f\u7740\u601d\u60f3\u306e\u518d\u7de8\u6210\u201d [The Concept of Sh\u016bky\u014d and Japan: The Encounter with Religion and Rearrangement of Local Ideas] In Shir\u012bzu nihonjin to sh\u016bky\u014d: kinsei kara kindai e<\/em> \u30b7\u30ea\u30fc\u30ba\u65e5\u672c\u4eba\u3068\u5b97\u6559\u2014\u2014\u8fd1\u4e16\u304b\u3089\u8fd1\u4ee3\u3078 [The Japanese and Religion Series: From the Early Modern to the Modern Era], vol. 2, edited by Shimazono Susumu \u5cf6\u8597\u9032, Takano Toshihiko \u9ad8\u57dc\u5229\u5f66, Hayashi Makoto \u6797\u6df3 and Wakao Masaki \u82e5\u5c3e\u653f\u5e0c. Tokyo: Shunj\u016bsha, 2014, pp.241-267.<\/p>\n \u201cKindai Nihon no bukky\u014dgaku ni okeru \u2018Bukky\u014d\/Buddhism\u2019 no katarikata<\/a> \u8fd1\u4ee3\u65e5\u672c\u306e\u4ecf\u6559\u5b66\u306b\u304a\u3051\u308b\u2018\u4ecf\u6559 Buddhism\u2019 \u306e\u8a9e\u308a\u65b9\u201d [The Discourse on \u2018Bukky\u014d\/Buddhism\u2019 and Buddhist Studies in Modern Japan], In Budda no Henb\u014d: K\u014dsaku suru kindai bukky\u014d<\/em> \u30d6\u30c3\u30c0\u306e\u5909\u8c8c\u2014\u2014\u4ea4\u932f\u3059\u308b\u8fd1\u4ee3\u4ecf\u6559 [Transformations of the Buddha: Crisscrossing Streams of Modern Buddhism], ed. by Sueki Fumihiko \u672b\u6728\u6587\u7f8e\u58eb, Hayashi Makoto \u6797\u6df3, \u014ctani Eiichi \u5927\u8c37\u6804\u4e00 and Yoshinaga Shin\u2019ichi \u5409\u6c38\u9032\u4e00. Kyoto: H\u014dz\u014dkan, 2014, pp.68-86.<\/p>\n \u201cBetween Essence and Manifestation: Sh\u014dtoku Taishi and Shinran during the Fifteen-year War (1931-1945)<\/a>.\u201d 2012 nendo kenky\u016b h\u014dkokusho<\/em> \u4e8c\u3007\u4e00\u4e8c\u5e74\u5ea6\u7814\u7a76\u5831\u544a\u66f8 [Research Report for the Fiscal Year 2012], edited by Ry\u016bkoku Daigaku Ajia Bukky\u014d Bunka Kenky\u016b Sent\u0101 \u9f8d\u8c37\u5927\u5b66\u30a2\u30b8\u30a2\u4ecf\u6559\u6587\u5316\u7814\u7a76\u30bb\u30f3\u30bf\u30fc, pp. 279-294, 2013.<\/p>\n \u201cJ\u016bgonen sens\u014dki ni okeru Miyamoto Sh\u014dson to Nihon Bukky\u014d<\/a> \u5341\u4e94\u5e74\u6226\u4e89\u671f\u306b\u304a\u3051\u308b\u5bae\u672c\u6b63\u5c0a\u3068\u65e5\u672c\u4ecf\u6559\u201d [Miyamoto Sh\u014dson and Japanese Buddhism dring the Fifteen-year War]. Kindai Bukky\u014d<\/em> \u8fd1\u4ee3\u4ecf\u6559, 19, pp. 26-39, 2012.<\/p>\n \u201c(Re)inventing \u2018Japanese Buddhism\u2019: Sectarian Reconfiguration and Historical Writing in Meiji Japan<\/a>.\u201d The Eastern Buddhist<\/em> (new series), 42\/1, pp.75-99, 2011.<\/p>\n \u201cAgainst the Ghosts of Recent Past: Meiji Scholarship and the Discourse on Edo Period Buddhist Decadence<\/a>.\u201d Japanese Journal of Religious Studies<\/em>, n. 35\/2, pp.263-303, 2008.<\/p>\n","protected":false},"excerpt":{"rendered":" \u5c02\u9580\u5206\u91ce \u65e5\u672c\u5b97\u6559\u53f2\uff08\u8fd1\u4ee3\u4ecf\u6559\u3068\u5b66\u77e5\uff09 \u8fd1\u4ee3\u306e\u56fd\u5bb6\u4e3b\u7fa9\u3068\u4ecf\u6559 \u65e5\u672c\u306b\u304a\u3051\u308b\u6b74\u53f2\u53d9\u8ff0\u601d\u60f3 \u8fd1\u4ee3\u65e5\u672c\u306e\u30dd\u30eb\u30c8\u30ac\u30eb\u50cf \u5b66\u6b74 PhD., Human Sciences, Tohoku University, Japan, 2010 B.A., History, University of S\u00e3o Paulo, Brazil, 2002 \u8077\u6b74 Associate Professor, Tohoku University Department of Global Japanese Studies, 2015- Research Fellow, University of Heidelberg Cluster of Excellence … Continue reading
\n\u65e5\u672c\u5b97\u6559\u53f2\uff08\u8fd1\u4ee3\u4ecf\u6559\u3068\u5b66\u77e5\uff09
\n\u8fd1\u4ee3\u306e\u56fd\u5bb6\u4e3b\u7fa9\u3068\u4ecf\u6559
\n\u65e5\u672c\u306b\u304a\u3051\u308b\u6b74\u53f2\u53d9\u8ff0\u601d\u60f3
\n\u8fd1\u4ee3\u65e5\u672c\u306e\u30dd\u30eb\u30c8\u30ac\u30eb\u50cf<\/p>\n
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\n<\/strong>PhD., Human Sciences, Tohoku University, Japan, 2010
\nB.A., History, University of S\u00e3o Paulo, Brazil, 2002<\/p>\n
\nAssociate Professor, Tohoku University
\nDepartment of Global Japanese Studies, 2015-<\/p>\n
\nCluster of Excellence \u201cAsia and Europe in a Global Context\u201d, 2013-2015<\/p>\n
\nResearch Center for Buddhist Cultures in Asia, 2012-2013<\/p>\n
\nDepartment of Japanese Intellectual History, 2010-2012<\/p>\n
\n
\nNihon bukky\u014dshi: Shis\u014d to monogatari no kindai <\/em>\u65e5\u672c\u4ecf\u6559\u53f2\u2015\u2015\u601d\u60f3\u3068\u7269\u8a9e\u306e\u8fd1\u4ee3 [The History of Japanese Buddhism: Thought and Narrative in the Context of Modernity]. Tokyo: Chikuma Shob\u014d, in preparation.<\/p>\n
\nBuddhism and Modernity: Sources from Nineteenth-Century Japa<\/em>n, co-edited with Hans Martin Kr\u00e4mer (In Preparation).<\/p>\n
\n\u201cThe Question of Quintessence: Buddhism in Wartime Japanese Academia<\/a>,\u201d Belief and Practice in Imperial Japan and Colonial Korea<\/em>, edited by Emily Anderson. Singapore: Palgrave Macmillan, 2017, pp.137-152.<\/p>\n