{"id":391,"date":"2018-04-15T01:09:18","date_gmt":"2018-04-14T16:09:18","guid":{"rendered":"http:\/\/web.tohoku.ac.jp\/modern-japan\/?page_id=391"},"modified":"2019-10-27T21:09:03","modified_gmt":"2019-10-27T12:09:03","slug":"godart","status":"publish","type":"page","link":"https:\/\/web.tohoku.ac.jp\/modern-japan\/godart\/","title":{"rendered":"G. Clinton Godart \u30af\u30ea\u30f3\u30c8\u30f3\u30fb\u30b4\u30c0\u30fc\u30eb"},"content":{"rendered":"

\"Clinton-Godart\"<\/p>\n

\u5c02\u9580\u5206\u91ce<\/strong>
\n\u65e5\u672c\u5b97\u6559\u53f2\uff08\u8fd1\u4ee3\u4ecf\u6559\u3068\u79d1\u5b66\u601d\u60f3\uff09
\n\u8fd1\u4ee3\u79d1\u5b66\u53f2\uff08\u65e5\u672c\u9032\u5316\u8ad6\u306e\u601d\u60f3\uff09
\n\u30a2\u30b8\u30a2\u4e3b\u7fa9
\n\u8ecd\u4e8b\u601d\u60f3\u53f2<\/p>\n

\n

\u5b66\u6b74
\n<\/strong>PhD., History, The University of Chicago, U.S.A., 2009
\nB.A., Japanese Studies, Catholic University of Leuven, Belgium, 1999<\/p>\n

\u8077\u6b74<\/strong>
\nAssociate Professor, Tohoku University
\nDepartment of Global Japanese Studies, 2018-<\/p>\n

Lecturer, Hokkaido University
\nModern Japanese Studies Program, 2015-2018<\/p>\n

Assistant Professor, University of Southern California
\nDepartment of History, 2011-2015<\/p>\n

Research and Teaching Fellow, University of Cambridge
\nNeedham Research Institute & Faculty for Asian and Middle Eastern Studies, 2009-2011<\/p>\n

\n

\u696d\u7e3e\uff08\u629c\u7c8b\uff09<\/strong><\/p>\n

\u5358\u8457
\nDarwin, Dharma, and the Divine: Evolutionary Theory and Religion in Modern Japan<\/a><\/em> (Honolulu: University of Hawaii Press and the Weatherhead Institute at Columbia University, 2017)<\/p>\n

\u8ad6\u6587
\n\u201cNichirenism, Utopianism, and Modernity: Rethinking Ishiwara Kanji\u2019s East-Asia League Movement<\/a>,\u201d Japanese Journal for Religious Studies<\/em>, 42\/2, December 2015, pp. 235-274.<\/p>\n

\u201cSpencerism in Japan: Boom and Bust of A Theory (1868-1911)<\/a>\u201d in Bernard Lightman (Ed.), Global Spencerism: The Communication and Appropriation of a British Evolutionist<\/em> (Leiden: Brill, 2015), pp. 56-77.<\/p>\n

\u201cTezuka Osamu\u2019s Circle of Life: Vitalism, Evolution, and Buddhism<\/a>,\u201d Mechademia<\/em> (University of Minnesota Press) November 2013, Volume 8, Issue 1, pp. 34 \u2013 47.<\/p>\n

\u201c\u2018Philosophy\u2019 or \u2018Religion\u2019? The Confrontation with Foreign Categories in Late Nineteenth Century Japan<\/a>,\u201d Journal of the History of Ideas<\/em>, vol. 69, n.1, January 2008, pp. 71-91.<\/p>\n

\u300c\u30b3\u30b1\u30e0\u30b7\u304b\u3089\u54f2\u5b66\u307e\u3067\u2015\u2015\u8fd1\u4ee3\u65e5\u672c\u306e\u300c\u9032\u5316\u8ad6\u30fb\u751f\u7269\u5b66\u306e\u54f2\u5b66\u300d\u306e\u5148\u99c6\u8005\u3068\u3057\u3066\u306e\u4e18\u6d45\u6b21\u90ce<\/a>\u300d[From Moss Animals to Philosophy: Oka Asajir\u014d, Modern Japan\u2019s pioneer in the Philosophy of Biology and Evolutionary Theory] (\u300e\u65e5\u672c\u54f2\u5b66\u53f2\u7814\u7a76\u300f4 \u300175-99 \u9801\u30012007 \u5e7411 \u6708)<\/p>\n

\u201cTracing the Circle of Truth: Inoue Enry\u014d on the History of Philosophy and Buddhism<\/a>,\u201d The Eastern Buddhist<\/em> (vol. xxxvi, December 2004), pp. 106-133.<\/p>\n

 <\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u5c02\u9580\u5206\u91ce \u65e5\u672c\u5b97\u6559\u53f2\uff08\u8fd1\u4ee3\u4ecf\u6559\u3068\u79d1\u5b66\u601d\u60f3\uff09 \u8fd1\u4ee3\u79d1\u5b66\u53f2\uff08\u65e5\u672c\u9032\u5316\u8ad6\u306e\u601d\u60f3\uff09 \u30a2\u30b8\u30a2\u4e3b\u7fa9 \u8ecd\u4e8b\u601d\u60f3\u53f2 \u5b66\u6b74 PhD., History, The University of Chicago, U.S.A., 2009 B.A., Japanese Studies, Catholic University of Leuven, Belgium, 1999 \u8077\u6b74 Associate Professor, Tohoku University Department of Global Japanese Studies, 2018- Lecturer, Hokkaido University Modern Japanese Studies … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"yst_prominent_words":[196,190,200,207,152,148,201,146,205,141,145,188,144,194,192,198,150,203,189,154],"class_list":["post-391","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/pages\/391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/comments?post=391"}],"version-history":[{"count":30,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/pages\/391\/revisions"}],"predecessor-version":[{"id":2225,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/pages\/391\/revisions\/2225"}],"wp:attachment":[{"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/media?parent=391"}],"wp:term":[{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/web.tohoku.ac.jp\/modern-japan\/wp-json\/wp\/v2\/yst_prominent_words?post=391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}