{"id":3692,"date":"2026-07-21T17:03:15","date_gmt":"2026-07-21T08:03:15","guid":{"rendered":"https:\/\/web.tohoku.ac.jp\/modern-japan\/?page_id=3692"},"modified":"2026-07-31T22:41:37","modified_gmt":"2026-07-31T13:41:37","slug":"front-page","status":"publish","type":"page","link":"https:\/\/web.tohoku.ac.jp\/modern-japan\/","title":{"rendered":"\u30d5\u30ed\u30f3\u30c8\u30da\u30fc\u30b8"},"content":{"rendered":"\n
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TIFO Project<\/h2>\n\n\n\n

The Department of Japanese Religion and Intellectual History received a generous grant from the Toshiba International Foundation<\/a> to organise a series of lectures by early-career scholars based in Japan.<\/p>\n\n\n\n

Please check this page<\/a> regularly for updates to this project.<\/p>\n\n\n\n

TIFO Project<\/span><\/a><\/div>\n<\/div><\/div>\n\n\n\n
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\u201cIn my opinion, the general conception of Japan and its people that has been built in the West until a very short while ago is highly ridiculous.\u201d (Wenceslau de Moraes, 1905)<\/p>\n<\/blockquote>\n\n\n\n

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\u201cSamuel Johnson defined a nation as \u2018people distinguished from other people\u2019 (\u2026) His definition is a particularly pleasing one because it exposes the enormous questions concealed inside this self-assertive little word. How do we distinguish between people? Where do we draw the lines?\u201d (Tessa Morris-Suzuki, 1998)<\/p>\n<\/blockquote>\n\n\n\n

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